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The Spiritual History of a Normal Christian—the Wind, the Cloud, the Fire, and the Electrum

In Ezekiel 1:4
the storm wind from the north
is a figure, a picture,
of the powerful Spirit of God:

A storm wind coming from the north
indicates that the mighty Spirit
comes from God:

God,
who is at the north,
is always up;
spiritually speaking,
when we
are going north,
we are going up to God.

The fact
that the storm wind
came from the north
means that it
came from God;
this reveals
that the dwelling place of God
is the source of
all spiritual things.

In Ezekiel 1:4
the wind
is a sign of
the blowing of the Holy Spirit upon us
to take care of us,
causing us to have
God’s life:

The breathing of the Spirit
in John 20
is for life,
and the blowing of the Spirit
in Acts 2
is for God’s move.

The essential aspect
of the Spirit for living
is symbolized by
the breath;
the economical aspect
of the Spirit for ministry
is symbolized by
the rushing violent wind.

Our spiritual experiences
always begin with
a spiritual storm:

God’s visitation
begins with
the blowing of the wind of God
upon our being.

The Spirit
as the blowing wind
brought God to us
for our regeneration.

A storm wind from the north
blows upon us
at every turn in our spiritual life:

This storm wind
is God Himself
blowing upon us
to bring a storm
into our life, into our church, and into our work,
causing us
to be dissatisfied
and concerned about our spiritual condition
and to have a turn
in our spiritual life.

When the wind
blows upon us,
we cannot be satisfied
with our spiritual condition;
instead,
we feel restless
and concerned about our situation.

According to church history,
throughout all the generations
the Spirit of God
has blown like a mighty wind
to cause people
to repent of their sins,
to believe in the Lord Jesus
for their regeneration,
to give up the world
in order to follow the Lord,
and to be desperate in heart
and burning in spirit
to serve the Lord.

Every storm
is worth recalling;
every storm
has a pleasant remembrance;
whenever God
visits us
and revives us,
His Spirit
blows upon us
like a mighty wind.

The cloud in Ezekiel 1:4
is a figure of God
covering His people:

The cloud here
is a figure of God
as the Spirit
abiding with His people
and covering them
in order to care for them
and show favor to them;
when the Holy Spirit
comes to us
and touches us,
He is
like the wind;
when the Holy Spirit
stays with us
and overshadows us,
He is
like the cloud.

The blowing of the wind
brings the presence of God to us
in the form of
a heavenly, brooding, overshadowing cloud.

The cloud
is nothing other than
the brooding God;
God
comes as the wind,
but He
stays as the cloud.

We may sense
that the grace and glory of God
are upon us,
covering us
as a canopy.

By staying with us
as the cloud,
God
covers us,
overshadows us,
and broods over us
to give us
the enjoyment of His presence;
in this way
He
produces something
of Himself
in our daily life.

The cloud
also signifies
God’s care for His people
and His favor toward them;
in His gracious visitation
God
comes to us
like a cloud
to care for us
and to show favor to us;
after God
blows upon us,
we sense
that He
is overshadowing us
and exercising His care for us;
we can sense
both His presence
and His care.

Together,
the wind and the cloud
indicate that important spiritual transactions
are about to take place
between God and His people.

According to Ezekiel 1:4,
the wind
brings in the cloud,
and within the cloud
is the fire:

The fire
seen by Ezekiel
signifies God’s burning and sanctifying power.

The fact
that there
is fire in the cloud
means that when we
are overshadowed
by the Spirit,
we are enlightened
by Him.

In Ezekiel 1:4
fire symbolizes
burning power
for purging, purifying,
sanctifying, and motivating
in God’s move;
whenever God
visits us,
His holy fire
comes to consume in us
everything
that does not match
His holy nature and disposition.

The more
the fire of the Holy Spirit
burns in us,
the more
we are purified and enlightened;
only what
matches the holiness of God
can pass through His holy fire;
everything
that does not match God’s holiness
must be burned away:

This fire
will burn away
everything other than God,
for only God
can pass through the burning;
we all
need to be transformed
by being burned:

The fire consumes
not only our pride, wickedness, and hatred
but also our natural humility, kindness, and love.

The holy fire burns
not only our weak points
but also our strong points,
including everything in us
that we and others
admire and appreciate.

Under the burning
of the holy fire,
our “I”
will fall apart
and be dissolved.

As we
are under His shining,
we should confess
our need for His burning
and then
pray for Him
to burn away
our self, our old nature,
our disposition, our worldliness,
and our attitudes, goals, aims,
motives, and intentions.

As we
experience the burning
of the consuming fire,
God Himself
is manifested in us.

The issue of
the blowing of the wind,
the covering of the cloud, 니
and the burning of the fire
is the glowing electrum
—the radiant expression of
the redeeming God:

Electrum is
an alloy of gold and silver;
gold signifies
the nature of God,
and silver signifies
redemption:

Our God
is not merely the Divine Being,
signified by the gold;
He
is also the redeeming God,
signified by the silver.

According to
the book of Revelation,
the One on the throne
is not just God
and not just the Lamb
but the Lamb
-God, the redeeming God (22:1):

There is
one throne
for both God and the Lamb;
this indicates
that God and the Lamb
are one
—the Lamb-God,
the redeeming God,
God the Redeemer.

God as the light
is in the Lamb
as the lamp:

Without the Lamb as the lamp,
God’s shining over us
would kill us.

The Lamb as the lamp
expresses
God as light
in a very pleasant
and approachable way.

Because the divine light
shines through the Redeemer,
the light
is lovable,
and we
even walk
in this light.

As the electrum,
the Lord Jesus
is the One
who has redeemed us
and who is everything to us.

The issue of
the spiritual transactions
involving the blowing wind,
the covering cloud,
and the purifying fire
is the radiant expression of
the redeeming God:

The electrum
appears from the midst of the fire;
this indicates
that the burning of the fire
is for the manifestation of
the electrum.

After we have experienced
the wind, the cloud, and the fire,
the only thing
that remains
is the glowing electrum,
the redeeming God.

The more
we pass through
God’s wind, cloud, and fire,
the more
the Lord
is manifested in us
in a dignified and glorious way,
and we sense
that He alone
is precious, lovely,
bright, and majestic.

The One
signified by the glowing electrum, the Lamb-God,
dwells within us
as a priceless treasure:

The experience of
the wind, the cloud, and the fire
has made it possible
for us
to have Him, the redeeming God,
within us
as the glowing electrum.

As the electrum within us,
the Lord is
the treasure of incomparable worth
—a treasure
that is
wonderful, marvelous,
precious, and glorious.

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4 replies on “The Spiritual History of a Normal Christian—the Wind, the Cloud, the Fire, and the Electrum”

Day 4
Ezek. 1:4
And I looked,
and there came
a storm wind
from the north,
a great cloud
and a fire flashing incessantly;
and there was
a brightness around it,
and from the midst of it
there was
something like the sight of electrum,
from the midst of the fire.

Rev. 21:23
And the city
has no need
of the sun
or of the moon
that they
should shine in it,
for the glory of God
illumined it,
and its lamp
is the Lamb.

God’s intention
is not simply to burn us
and turn us into ashes.
God is
a good God
with a good purpose.
What is His purpose
in blowing upon us
as the wind,
in covering us
as the cloud,
and in consuming us
as the fire?
The answer to this question
is that out of the fire
appears the glowing electrum.
The burning of the divine fire
is for the manifestation
of the electrum.

The Hebrew word for electrum
is very difficult
to translate.
In his note
on Ezekiel 1:4
in his New Translation,
J. N. Darby says
that the Hebrew word
denotes “an unknown substance;
some think
a mixture of gold and silver.”
…Electrum is
an alloy of gold and silver.
Gold signifies
the nature of God,
and silver signifies
redemption.
…Electrum
is not merely gold
nor merely silver
but gold mixed with silver.

Revelation 22:1 speaks
of the throne of God
and of the Lamb.
The One on the throne
is not just God
and not just the Lamb
but the Lamb-God,
the redeeming God.
In Genesis 1
God was
solely God,
but in Revelation 22
He is
our redeeming God, our Lamb-God.
According to Revelation 4:3
God, the One on the throne, “was
like a jasper stone and a sardius
in appearance.”
Jasper, which is dark green,
signifies God
as the God of glory
in His rich life,
and sardius, which is red,
signifies God
as the God of redemption.
The fact
that the appearance of God on the throne
is like a jasper stone and a sardius
indicates that God
is no longer just God
but also our Redeemer.
These illustrations from Revelation 22 and 4
help us
to understand
the significance of
the electrum in Ezekiel.
Our God
is not merely the Divine Being
signified by the gold;
He is
also the redeeming God,
signified by the silver.
No longer is He just gold
—He is electrum,
gold mingled with silver.

When we
experience the blowing wind,
we enjoy
the covering cloud
and then
we pass
through the burning, consuming fire.
The result
is the glowing electrum,
something shining, lovely, precious, and pleasant.
As the electrum,
the Lord Jesus
is the One
who has redeemed us
and who is everything to us.
He is
our God, our Lamb, our Redeemer,
our jasper, and our sardius.
If we consider
our spiritual experience,
we will realize
that the One
who dwells within us today
is the Lamb-God,
the One
signified by the electrum.

Now we
have Him
as the treasure in the earthen vessel,
and we
have thereby become
a people of honor and glory.
We need to consider
how precious and honorable
is the Christ
who is within us.
As the electrum within us,
He is
the treasure of incomparable worth.
This treasure
is the issue of
the wind, the cloud, and the fire.
The more
we pass
through the wind, the cloud, and the fire,
the more
the electrum
is constituted into our being,
making us a people
who are filled with the Triune God
and who manifest His glory.

God as the light
needs a lamp,
and the Lamb
is the lamp of the city.
We need to ask
why God, being the light,
needs a lamp.
Every electrical light
needs a holder or a bulb.
Without the bulb,
our touching of the electricity
may electrify and kill us.
In like manner,
without the Lamb being the lamp,
God’s shining over us
would “kill” all of us.
However,
the divine light
shines through our Redeemer.
This light
has become so lovable and touchable,
and we
even walk in this light.
Without the Lamb’s redemption,
God’s shining over us
could only kill us.
God as the light, though,
has a holder,
and this holder
is the Redeemer, the Lamb.
The Lamb as the lamp
expresses the light
in a very approachable and lovable way.

Day 3
Exo. 24:17
And the appearance
of the glory of Jehovah
was like consuming fire
on the top of the mountain
to the eyes of the children of Israel.

Deut. 4:24
For Jehovah your God
is a consuming fire,
a jealous God.

Heb. 12:29
For our God
is also a consuming fire.

Ezekiel saw
that the cloud
which overshadowed him
was covered with fire
flashing continually.
This also
…corresponds to our spiritual experience.
When the stormy wind
comes from the Lord
and the overshadowing presence of the Lord
remains,
we have the sense
that something within us
is shining, searching, and burning.
Under such a shining, enlightening,
searching, and burning,
we may realize
that we
are wrong
in certain things.

The fire
seen by Ezekiel
signifies God’s burning and sanctifying power.
Everything
that does not match
God’s holy nature and disposition
must be burned away.
Only what
matches His holiness
can pass through His holy fire.
This can be confirmed
by our spiritual experience.
The Holy Spirit
comes to convict people
regarding sin, righteousness, and judgment.
Whenever the Holy Spirit
touches us
and causes us
to confess our sins and pray,
we will sense the need
to be sanctified
and to have all the corruption
purged out of our being.
We will realize
that anything
that does not match
the holiness of God
must be burned away.
…When God
visits a person,
His holy fire
will come to consume
the negative things in him.
This burning fire
also causes us
to be enlightened.
The more
the fire of the Holy Spirit
burns in us,
the more
we will be purified and enlightened.

If we
experience the Lord
in this way,
there will be
no need
for others
to tell us
that we
are wrong in certain matters
or that our attitude
toward a particular brother
is wrong.
If someone
tries to correct us,
we might be offended.
But even if we
would receive a word of correction
and then
try to improve ourselves,
this would not mean anything
as far as the inner life
is concerned.
We need to be
under the shining and the searching
of the Lord’s presence.
The more
we are under this shining,
the more
we will be willing to say,
“Lord Jesus,
burn me!
I am not good for anything
except to be burned.
O Lord,
burn away
my disposition.
Burn away
my intentions, my self
-aim, my motives, and my goals.”
This is
a genuine experience
of the inner life,
not a mere teaching.

We all
need the blowing of the wind,
the overshadowing of the Lord’s presence,
and the searching and burning of this fire.
Our God
is a consuming fire.
…When He
comes,
He comes
as the stormy wind.
When He
remains with us,
He stays
as the cloud.
When He
searches and burns us,
He searches and burns
as the consuming fire.
No one
can experience the Lord
as the blowing wind,
as the covering cloud,
and as the burning, consuming fire
without undergoing
a real change and transformation.
We all
need transformation by fire.
We all
need to be transformed
by being burned.

The source of the fire
is the blowing wind
with the covering cloud.
From this
we see
that the fire
does not come to us directly.
God comes to us
as the blowing wind
and stays with us
as the covering cloud.
Under His covering
we are exposed
by His shining.
As we are under His shining,
we should confess
our need for His burning
and then pray for Him
to burn away
our self, our old nature,
our disposition, our worldliness,
and our attitudes, goals, aims,
motives, and intentions.
We all
need to be burned
by the Lord
in this way.
One such burning
is better than
a thousand teachings.

This fire consumes
not only our pride
but also our humility,
not only our wickedness
but also our kindness,
not only our hatred
but also our love.
When we
are under
the blowing of the wind,
the covering of the cloud,
and the burning of the fire,
we will not feel
that we
are all right.
On the contrary,
our “I”
will fall apart
and be dissolved.
Eventually,
this fire
will burn away
everything other than God.
Only God
can pass through this burning.

Day 2
Ezek. 1:4
And I looked,
and there came
a storm wind
from the north,
a great cloud…

Exo. 13:21
And Jehovah
went before them
by day
in a pillar of cloud
to lead them
on the way…

Prov. 16:15
In the light of the king’s countenance is life, and his favor is like a cloud of the latter rain.

The cloud
always follows the stormy wind.
If we
have the wind,
we will surely have the cloud,
for the cloud
is the issue of
the blowing of the wind.
Like the stormy wind,
the cloud
signifies the Holy Spirit.
When the Holy Spirit
touches us,
He is
like the wind.
When the Holy Spirit
visits us
and overshadows us,
…He abides with us
like a cloud
to cover us.

The cloud in Ezekiel 1:4
is a figure of God
covering His people.
We may use the word brooding
and say
that the cloud
was God brooding over His people.
The cloud, therefore,
was nothing other than
the brooding God.
God
comes as the wind,
but He stays as the cloud.
By staying as the cloud,
He covers us,
overshadows us,
and broods over us
to give us
the enjoyment of His presence,
thereby producing something
of Himself
in our daily life.
How wonderful!
This is
the covering God
typified by the covering cloud.

By considering
the history of the people of Israel,
we can understand more fully
the significance of the cloud.
A number of times
God appeared to them
and visited them
like a great cloud
that overshadowed them.
For instance,
after the Israelites
came out of Egypt,
they passed through the Red Sea.
Concerning this
Paul says,
“All our fathers
were under the cloud,
and all
passed through the sea;
and all
were baptized unto Moses
in the cloud and in the sea”
(1 Cor. 10:1-2).
The cloud
that covered the children of Israel
typifies the Spirit of God.
Eventually,
the children of Israel
arrived at Mount Sinai
and camped there.
In Exodus 19:9
the Lord
said to Moses,
“I am coming to you
in a thick cloud,”
and there
was “a thick cloud
upon the mountain”
(v. 16).
In chapter 24
we are told
that “the cloud
covered the mountain,”
that the Lord
“called to Moses
out of the midst of the cloud,”
and that “Moses
entered into the midst of the cloud”
(vv. 15, 16, 18).
Later,
after the Tent of Meeting
was set up for God,
God’s glory
filled the tent
and a cloud
covered it
and abode upon it.
All the people
could see
that the cloud
was covering the Tent of Meeting.
That cloud
signified God’s visitation
and His abiding with them.

The cloud
also signifies
God’s care for His people
and His favor toward them.
He appeared to them
like a cloud,
covering and overshadowing them,
in order to care for them.
Proverbs 16:15
says that the king’s favor
is like “a cloud of the latter rain.”
In His gracious visitation
God comes to us
like a cloud
to care for us
and to show favor to us.

In Ezekiel 1:4
the cloud
is mentioned
in relation to the wind.
Together,
the wind and the cloud
are an indication of
an important…spiritual transaction
between God and us.
…We
also experience
a spiritual transaction
during times of revival.
First,
the Holy Spirit
touches us
and moves us,
causing us
to turn to the Lord,
to see our corruption,
and to repent and confess our sins.
Then
we have the sense
that God is
like a cloud
visiting us,
overshadowing us,
and covering us.
We may sense also
that the grace of God
is upon us,
covering us
like a canopy.
…The blowing of the wind
brings the presence of God to us
in the form of
a heavenly, brooding, overshadowing cloud.

We all
need to experience
the Lord’s presence
like a brooding, overshadowing cloud.
We should not be content with
mere doctrines and teachings.
Instead of coming to the Bible
seeking more knowledge,
we need to seek
the Lord Himself.
When we
come to the Word,
we should pray,
“Lord,
I need
the wind and the cloud.
Lord,
blow upon me
as a stormy wind
from the north
and cover me
with the overshadowing cloud.
Come to me
as the wind
and stay with me
as the cloud.”

Day 1
Ezek. 1:4
And I looked,
and there came a storm wind
from the north,
a great cloud
and a fire flashing incessantly;
and there was a brightness
around it,
and from the midst of it
there was
something like the sight of electrum,
from the midst of the fire.

Psa. 75:6-7
For neither from the east
nor from the west,
and neither from the south,
does exaltation come;
for God is the Judge:
He puts this one down
and exalts that one.

Ezekiel 1:4 says
…that a stormy wind
came from the north.
Why did the stormy wind
come from the north
and not from
the south, the east, or the west?
The answer to this question
is found in Psalm 75:6-7a.
…Here north
is replaced with God.
This indicates
that God
is at the north.
In geographical terms
the north
is commonly regarded as up,
and thus to go north
is to go up.
God,
who is at the north,
is always up.
Spiritually speaking,
this means
that when we
are going north,
we are going to God.
The fact
that the stormy wind
came from the north
means that it
came from God.
The dwelling place, the habitation, of God
is the source of
all spiritual things.
The stormy wind
came from the north,
from the habitation of God.
God, therefore,
was the source of
the stormy wind.

The Hebrew word for wind
is ruach.
Ruach may be translated
“wind” or “breath” or “spirit.”
…In Ezekiel 1:4
ruach denotes
a wind, a stormy wind
which signifies
nothing less than the powerful Spirit.
On the day of Pentecost
there was
a rushing, mighty wind
which filled the house
where the one hundred twenty
were sitting.
Then
all of them
were filled with
the Holy Spirit.
No doubt,
that rushing, mighty wind
was the powerful Spirit.
…In Ezekiel 1:4
the strong, stormy wind
is a figure, a picture,
of the mighty Spirit of God.

In the Bible
the wind
has both a negative and positive significance.
In its negative significance
the wind is
a symbol, or sign, of
God’s judgment upon man.
This is
the significance of the wind
in Daniel 7:2 and in Revelation 7:1.
In its positive significance
the wind is
a symbol, or sign, of
the blowing of the Holy Spirit upon man
or the descending of the Holy Spirit upon man
to take care of man.
This, of course,
is the significance of
the rushing, mighty wind
in Acts 2.
…In Ezekiel
the wind also has
a positive significance
—in the Spirit’s coming to man
to cause man
to have God’s life.
The stormy wind in Ezekiel 1
has this positive significance.
Our spiritual experiences
always begin with
a spiritual storm.
According to church history,
throughout all the generations
the Spirit of God
has blown like a mighty wind
to move people
to repent of their sins,
to believe in the Lord Jesus
for their regeneration,
to give up the world
in order to follow the Lord,
and to be
desperate in heart
and burning in spirit
to serve the Lord.
Have you not had
this kind of experience?
…If you
have never had such experiences,
you need to look to the Lord
and pray for
His wind from the north
to blow upon you.

God’s visitation
always begins with
the blowing of the wind of God
upon our being.
…Perhaps
a spiritual storm
caused you
to consider
the meaning of human life
and…to ask yourself
about where you came from
and where you were going.

A storm
comes to us
from the Lord
not only at the time of our conversion
but also after we
have been saved.
…Actually,
a stormy wind
blows upon us
at every turn
in our spiritual life.
This stormy wind
is God Himself
blowing upon us
to bring a storm
into our life, into our work, and into our church.
It is
truly a grace
to have storms
coming to us from God.
As we
are following the Lord,
we will experience
storm after storm.
I cannot say
how many storms
have come to me,
but I can testify
that every storm
is worth recalling.
Every storm
has become
a pleasant remembrance.
…Whenever God
visits us
and revives us,
His Spirit
blows upon us
like a mighty wind.
We need
to experience the Spirit
in this way
—the more the better,
and the stronger the better.

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